PARABRAHMA SWARUPA CHARACTERISTICS

FOUR MAHA VAKYAS of FOUR VEDAS ARE --

1) PRAGYANAM BRAHMAHA (CONSCIOUSNESS 
IS  BRAHMAN)--Aitareya Upanishath of RIG VEDA

2) AHAM BRAHMASMI(I AM BRAHMAN)--
Brahadaranyka  Upanishad of Yajur Veda.

3) TAT-TWAM-ASI (THAT  THOU ART )--Chandogya 

     Upanishad of Sama Veda.

4) AYAM ATHMA BRAHMAHA(THE SELF WITHIN IS 
    BRAHMAN)--Mandukya Upanishad of Atharva Veda.
  

All the above indicate that ATHMA IS BRAHMAN 
WHICH IS NOT DIFFERENT FROM PARABRAHMAN

HENCE ALWAYS FOLLOWING THIS KNOWLEDGE
IN LIFE, WITH THE CLEAR UNDERSTANDING
THAT 'BODY', 'MIND' IS NOT 'MYSELF' IS --

'PARABRAHMA SWARUPA LAKSHANA'

ISHWARA TOLD SHANMUGA 
PARABRAHMA SWARUPA LAKSHANA
as follows_ _ _

Ishwara teaching Shanmuga

Good deeds made over many births, actions offered to GOD

without selfishness, remembering GOD through various actions
& living as ATHMA(not jiva) in SAT-CHIT-ANANDA is called
BRAHMA JNANA. All universes exist /born in my body only &
get destroyed in me only, I am only a witness to them is called 
knowledge of Buddi(intellect). From Buddi only all these 
creation with name & form have been illusioned. I am the 
witness to Buddiis knowledge of Buddi. For pancha-koshas
(body consists of) Athma is witness, for Pancha-Bhuthas
(five basic elements) Brahman is the witness.Knowledge that 
these Pancha-Koshas, Pancha-Bhuthas are not real, for this 
illusion I am only a witness is called jiva Brhma-Jnana. By 
contemplation,knowledge having clear understanding that I am 
Brahman, whole  illusive world exists in my mind only & gets 
destroyed also in me only is called Sowmya-Jnana
(silent-knowledge), Just as crystal reflects brightly in bright 
moon-light, my Athma is pure Brahman & by destroying 
Manas,Buddi,Chitta,Ahankara-called Anthakarana
(Mano-Nasha) is called Brahma-Sakshathkara.
        
         Now Para-Brahma-Swarupa will be explained, 
understand it clearly. Anthakarana,viveka( knowledge that 
every thing is unreal & only Athma is real), triputi(I,WORLD 
& GOD) for all these I am only a witness, when this thinking 
also stops, being witness also becomes illusory. How cobra 
after disrobing its skin won't think of it again,just like that, 
not getting involved in the happiness,sorrow of body & being 
only a witness to it, is characteristic of knowledge of Brahman. 
Discarding the illusory thinking that I am in a body is 
characteristic of knowledge of Brahman. Just as people keep 
distance from heap of flesh & bones in chandala's(one who 
eats dog's meat) house,keeping distance from this impure 
body is characteristic of knowledge of Brahman. Just like in 
the case of a dying person, jiva which left the body floating 
above it, hears people's comments of praise & blame as 
witness, being like that is characteristic of knowledge of 
Brahman. Treating praise & blame of people with equanimity, 
discarding importance,high esteem to one's body is 
characteristic of knowledge of Brahman. Athma is both inside 
body & outside,everywhere,in every thing is characteristic of 
knowledge of Brahman.Just as water envelops both inside 
& outside a water immersed pot, heated earthern pots look 
like fire being reddish all over, Athma envelops every thing,
every where, is characteristic of knowledge of Brahman.
Many water born creatures are saved in sea,just like that,
many universes which are in my trajectory are being saved 
by me is characteristic of knowledge of Brahman.Just as air
carries bad smell,even though it is not affected by bad smell,
I am not affected by MAYA is characteristic of knowledge of 
Brahman. Just like one lamp can light thousands of lamps,
by ONE BRAHMAN all this creation is born, knowing this is
characteristic of knowledge of Brahman.How a glowing lamp
in a house is not connected with happiness or sorrow in the 
house,like that,Athma which glows in heart is not connected
with body is characteristic of knowledge of Brahman.Just 
as we see many wild animals,water bodies in dream, world
what we see is only illusory is characteristic of knowledge of 
Brahman. Just as we wrongly conceive cobra in a piece of 
rope, in BRAHMAN many worlds are seen is  characteristic 
of knowledge of Brahman.

HE who is the force behind all actions, cause of living beings,
spread in all directions,cause of consciousness, who believe
MAYA to be real, who believe MAYA is unreal, who is 
auspicious, who is inauspicious, cause for motion, cause for
immobility, with limbs,without limbs,creator,destroyer,
goodness,badness,done good in the past,done bad in the 
past,purity,impurity, full of surprises,no surprises,bad,
blameworthy,bad treatment-- thinking(through mind) all the 
above are ME(MY ATHMA which is BRAHMAN) only is 
characteristic of knowledge of Brahman.Bad qualities,effort,
food,determination,urge to fight ,wife,child,crooked,bad 
thoughts,bad habits,bad desires,hatredness,jealousy,
thought of this world,other worlds,negative qualities,head 
weight due to money, name repetition,meditation,offerings 
through fire -- leaving all the above getting established in 
BRAHMAN is characteristic of knowledge of Brahman.

Spirituality,'I DID'thought,self importance,enjoyment of one's 
actions,possession of animals,people,control,grains,money,
objects of enjoyment--leaving all the above is characteristic 
of knowledge of Brahman.
  
Forgetting the form of body, with the thought that 'I AM 
BRAHMAN' & in the end you have to achieve formless
BRAHMAN & not with form.

Desire is path to world of death,lust leads to hell,anger is 
death, ego, jealousy are also death, liking anything is
sin-- leaving all this, he will become BRAHMAN only. All 
animals,birds,minute life forms,worms,wasps,grain wealth,
wife,children,elements,liquid,perfume smell of flowers,
 in all the above being equally spread in all is BRAHMAN.
Without beginning,middle & end-ATHMA with
 characteristics(gunas) SAT-CHIT-ANANDA, which is infinity 
by itself is characteristic of knowledge of Para-Brahman.

Above explanation is characteristic of knowledge of 
Para-Brahman, which is SAHAJANANDA-SUKHA,called 
rajayoga, this is not an ordinary thing,those who hear 
this,read this will attain Para-Brahma rupa itself. This 
destroys attachment to family(samsara).

This truth(tattva) discourse should not be told to those who 
blame,look-down upon their Guru,who tread wrong path in 
their life, who is not free from vasanas.