JNANIS AFTER STUDYING UPNISHATHS, BRAHMA
SUTHRA & ITS BHSHAYA, BHAGAVAD GITHA ETC.
CREAM OF THEIR TEACHING IS AS FOLLOWS --
1) ATHMA which is SAT- CHIT-ANANDA (Infinite-knowledge-Bliss) alone is Real.
2) In day to day life, body,mind,senses which seem related to ATHMA are UNREAL.
3) Without bifurcating above two aspects & understanding
them thoroughly, following false notions about ATHMA are
visualised due to AVIDYA(lack of knowledge) --
a) ATHMA IS Pramathru -- object of assessment (beyond assessment)
b) ATHMA carries out actions & enjoys its results ( only a witness)
c) ATHMA is cause of all actions in Maya world.(Prarabda Karma propels one's actions)
d) ATHMA Is cause of many Jeevathmas (result of Maya )
e) ATHMA is cause of space & Time activity for actions & its
results.(Athma is only a witness for actions, space & time
in the ambit of Maya)
f) ATHMA is cause for karma- upasana,Banda,Moksha
activity (Athma is only a witness & beyond all these)
-- If we analyse what is told in Vedantha Vakyas, their
meaning concludes without any doubt ATHMA is ONE.
-- Even though Vedantha Shastras indicate that knowledge
arising out of them, drives away ignorance arising out of
Avidya(lack of knowledge), all these have been told only
as a way or method to teach by adhyasa-aropa-apavada-
-nyaya.
In reality, ATHMA is not having Avidya or driving away of
Avidya by Vidya, is not at all there.
EVERYTHING IS BRAHMAN ONLY, ATHMA IS ONLY ONE,
I AM ATHMA -- BY GAINING THIS KNOWLEDGE AND
EXPERIENCE, ONE SHOULD FIND FULFILLMENT OF
ONE'S LIFE IS VEDANTHA UPADESHA SARA !!
3) Without bifurcating above two aspects & understanding
them thoroughly, following false notions about ATHMA are
visualised due to AVIDYA(lack of knowledge) --
a) ATHMA IS Pramathru -- object of assessment (beyond assessment)
b) ATHMA carries out actions & enjoys its results ( only a witness)
c) ATHMA is cause of all actions in Maya world.(Prarabda Karma propels one's actions)
d) ATHMA Is cause of many Jeevathmas (result of Maya )
e) ATHMA is cause of space & Time activity for actions & its
results.(Athma is only a witness for actions, space & time
in the ambit of Maya)
f) ATHMA is cause for karma- upasana,Banda,Moksha
activity (Athma is only a witness & beyond all these)
-- If we analyse what is told in Vedantha Vakyas, their
meaning concludes without any doubt ATHMA is ONE.
-- Even though Vedantha Shastras indicate that knowledge
arising out of them, drives away ignorance arising out of
Avidya(lack of knowledge), all these have been told only
as a way or method to teach by adhyasa-aropa-apavada-
-nyaya.
In reality, ATHMA is not having Avidya or driving away of
Avidya by Vidya, is not at all there.
EVERYTHING IS BRAHMAN ONLY, ATHMA IS ONLY ONE,
I AM ATHMA -- BY GAINING THIS KNOWLEDGE AND
EXPERIENCE, ONE SHOULD FIND FULFILLMENT OF
ONE'S LIFE IS VEDANTHA UPADESHA SARA !!
OM NAMO GURUDEVA
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